6/24/2015

BAUAW NEWSLETTER, WEDNESDAY, JUNE 24, 2015


Aboriginal Communities in Australia call for Solidarity
June 26, 27 and 28
http://www.sosblakaustralia.com/




In mid-May, I put out a commentary stating, "Stop the forced closures of Aboriginal communities in Western Australia and all across Australia." This is Jaan Laaman, your political prisoner voice, coming to you from the federal prison in Tucson, Arizona.

Let me share some new information from Human Rights and social justice activists and from Indigenous leaders in Australia, about the ongoing government attacks against Aboriginal communities.

Early this year the Australian government, especially the State of Western Australia and its Premier Colin Barnett, began shutting down all services, that is: water, electricity, schools and health care facilities in Aboriginal towns and communities located more than 100 kilometers from large urban areas. This policy is only directed at Indigenous communities. No white towns or stations are being shut down.

It has been widely speculated that by driving out the Indigenous people from these remote towns, this will open up these lands for mineral exploitation. Colin Barnett and his Western Australian government have close ties to huge mining corporations.

Whatever the full reason might be, the reality is that Aboriginal people and their communities are once again under direct attack by government policies and forces.

Aboriginal people and communities are resisting this latest colonial attack on their lands and lives. In fact Australians of all backgrounds have come forward to rally and demonstrate against these outrageous policies. Tens of thousands of people have rallied in cities all across Australia. In late May and on June 1st, there were also a small number of solidarity rallies in Europe and Asia.

Aboriginal leaders and Australian activists are mobilizing for an upcoming weekend of protests, and are asking people around the world to support them. This is part of the call from Australia, "With Aboriginal communities, culture and land under the threat of forced closures, we are calling on all communities, friends and allies around the world to stand together as one, on June 26, 27 and 28."
Go to www.sosblakaustralia.com, to find out more information.

Time is short, but why not organize or join an action in support or our Aboriginal friends.
This is Jaan Laaman, until next time, remember, Freedom Is A Constant Struggle!"



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On Sunday, June 28th, join Courage to Resist and the Chelsea Manning Support Network in this year’s 2015 San Francisco Pride Parade!

March for our heroic WikiLeaks whistle-blower Chelsea Manning and show your support for Chelsea, whistle-blowers, and government transparency.

In 2013, the Chelsea Manning contingent was awarded the highest honor, “The Absolutely Fabulous Overall Contingent”. That contingent was the largest non-corporate group with well over 1,000 people! And last year, Chelsea Manning was honored as an official Parade Grand Marshal! With Chelsea’s legal appeals beginning soon, she needs your support more than ever!

* Help lead the Chelsea Manning parade contingent by holding our lead banner!
* Wave from the motorized cable car!
* Cheer on our Flash Mob Dancers!
* Help staff the Chelsea Manning booth at the TransMarch

Volunteers are urgently needed to attend a one hour contingent monitor training prior to parade day. Contingent monitors walk (or ride) along with us during the parade to double-check everyone is following the parade rules and being safe. SF Pride requires each contingent to provide their own monitors to participate, and we’ll need about 20 monitors to participate.

Organized by the Chelsea Manning Support Network and Courage to Resist – Please contact us to list your organization as an endorser! To RSVP, volunteer, and/or become a monitor, please contact: melissa@couragetoresist.org / 510-488-3559

http://www.facebook.com/events/824980007583098/
http://www.chelseamanning.org/events/sf-2015

Sunday, June 28, 2015
Chelsea Manning Contingent Meet-up at 10:00 am
Howard & Beale, San Francisco

Courage to Resist
484 Lake Park Ave. #41
Oakland, CA 94610
510-488-3559
couragetoresist.org



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On Thursday, August 6, 2015 please join us for the Hiroshima commemoration, rally and nonviolent direct action, 8 AM at Livermore Lab, corner of Vasco Road and Patterson Pass Road in Livermore.

As we approach the 70th Anniversary of the U.S. atomic bombings of Hiroshima and Nagasaki, Japan, Daniel Ellsberg, Country Joe McDonald, Taiko drummers, A-bomb survivors and hundreds of peace advocates will gather at the Livermore Nuclear Weapons Lab to shine light on the true cost of the nuclear age. On this major anniversary, we will confront the human, ethical, environmental, social and financial price that nuclear weapons are extracting from us – and, indeed, from all life on earth. And, together, we will act to change the future!

There will also be a pre-action organizing meeting in Berkeley on Saturday, July 11 at 10 AM.

For August 6 action and pre-action info…

We have downloadable fliers and more information on the web at:
http://www.trivalleycares.org/new/SaveDate.html

We have a Facebook page at:

August 6 Hiroshima Commemoration and Action at Livermore Lab


Please join us, let us know if your group would like to cosponsor the August 6 commemoration, and help us publicize the event with your members and friends.


More information, Tri-Valley CAREs, (925) 443-7148
www.trivalleycares.org
marylia@trivalleycares.org

Thanks!

###


http://www.care2.com the worlds largest community for good.
You care; We Care2.

Start a petition - we will help you win!

http://www.thePetitionSite.com/create.html


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Starting this September, Rising Tide North America is calling for mass actions to shut down the economic and political systems threatening our survival.

Already, hundreds of thousands are streaming into the streets to fight back against climate chaos, capitalism and white supremacy.

This wave of resistance couldn’t be more urgent. To stop climate chaos we need a phenomenal escalation in organizing, participation and tactical courage. We need a profound social transformation to uproot the institutions of capitalism, colonialism, patriarchy, and white supremacy, the systems that created the climate crisis. And we need to link arms with allies fighting for migrant justice, dignified work and pay, and an end to the criminalization and brutal policing of black and brown bodies.

We need to #FloodTheSystem.

In the lead up to the United Nations climate talks in Paris, in December, we will escalate local and regional resistance against systems that threaten our collective survival. Together, we will open alternative paths to the failing negotiations of political elites.

This is not another protest. It is a call for a massive economic and political intervention. It is a call to build the relationships needed to sustain our struggles for the long haul. To build popular power along the intersections of race, class, gender and ability. To collectively unleash our power and change everything.

The Story So Far

Over the past year, hundreds of thousands of people have flowed into the streets to fight back.

Fast food workers in over a hundred cities went on strike, with thousands arrested demanding $15 an hour and a union. Young people in Ferguson, protesting the murder of Michael Brown by Darren Wilson, showed us the power of sustained action as they fought back against state violence for weeks, reinvigorating a national movement for Black liberation. Hundreds of thousands of climate activists marched at the People’s Climate March in New York, and the next day Flood Wall Street shut down the heart of New York’s financial district.

Across the country, and the world, powerful movements are using nonviolent direct action to to disrupt business as usual and demand lasting systemic change.

These moments show that broad mobilization and disruption are ways that we can transform our society. It is time we move beyond conventional strategies. Its time we connect across movements and #FloodTheSystem.

Rising Tide North America and its allies call on communities, networks, affinity groups and organizations across the continent to join together this Fall to rapidly escalate the pace and scale of the anti-capitalist climate justice movements.

We need to wash away the root causes of climate change -- capitalism, white supremacy, patriarchy and colonialism. These systems enable the domination of people and Earth. They place gains for the elite before the well being of our communities.

To build the scale of movements necessary to take on this challenge, we need everyone. Using sustained, coordinated direct action we can bring more people into a movement for radical social transformation than ever before.

The upcoming United Nations meeting of the Conference of the Parties in Paris (COP 21) at the end of the year provide us with an opportunity. Framed as climate negotiations they are really about capitalism and the corporate elites. We have an opportunity to focus the debate on capitalism itself as negotiators wedded to and benefiting from the status quo refuse to discuss the systems that drive the crisis. This is a natural moment to preemptively highlight community resistance and radical alternatives in advance of another colossal failure of international leadership. Through our combined action we can turn the failure of these critical talks into a moment in which the systemic nature of the crisis moves to the center and in which our movements begin to connect and collaborate.

In the past, the climate movement has repeatedly tried days of action and one-day marches. While these have built important relationships, they have not created the sustained movement swells we need. To lay the groundwork for exponential movement growth we are asking groups to convene Action Councils, like those forming in the Pacific Northwest, California, Montana, Northeast and elsewhere, with the intention of coming together to organize sustained actions beginning in late Summer, continuing through November and beyond.

With luck, waves of mobilizations breaking across the continent and world will build off each other to create a flood of resistance to fossil fuel extraction, capitalism and colonialism.

Vision

#FloodTheSystem invites the Rising Tide network, the larger climate justice movements, and other non-climate focused groups to create a flood of massive economic and political disruption of the systems that allow the climate and economic crisis to continue to escalate. This is not a simple call to action or day of action, it’s a long-term process. We want to organize a series of actions that would:
  • Build a more robust anti-capitalist movement that clearly defines climate change as a symptom of capitalism. Specifically, we hope to support and catalyze regional organizing networks and relationships to challenge extreme energy infrastructure and the systems of oppression that enable it.
  • Build long term local, regional and continental networks that can continue to coordinate, build connections between movements, and escalate these fights in 2016 and beyond.
  • Begin to work closely with other movements through the analysis of where our struggles intersect and through a commitment to anti-oppressive organizing practices.
  • Share, implement and gain experience in innovative models of horizontal movement structures and mass democracy in organizing that will serve radical forces for the long haul.
  • Create a flood of energy within regions that inspires others to join in with organic, spontaneous actions and organizing. Regional blocks of escalating action are already planned that will lead into, and play off, each other. More emerge everyday.
  • Preemptively highlight community resistance and real alternatives to the fossil fuel economy ahead of the inevitable colossal failure by global elites at the United Nations climate negotiations in Paris.

Principles

#FloodTheSystem will organize and act according to the following principles.
  • Anti-capitalism/colonialism/racism/patriarchy - We see the climate crisis as a symptom of hierarchical social systems based upon domination and exploitation of lands, and predominately people of color. Addressing the crisis at its roots means joining with and supporting those who are fighting for liberation from these and other oppressive systems, and for their replacement with relations based upon equity, mutual aid, and ecological stewardship.
  • Grassroots Led, NGOs in Support Role - Non-profits and NGOs often function to co-opt and defuse resistance into reform-based avenues which are amenable to the social systems we are ultimately seeking to dismantle and replace. The priorities of this mobilization should be driven by groups grounded in and accountable to the communities most impacted by white supremacy, capitalism, and settler colonialism, with NGOs in a support role -- not the other way around.
  • Community-Based Alternatives - Corporations, nation-states, and multilateral institutions like the United Nations are integral pillars upholding global capitalism and colonialism. We see alternatives to extreme energy and the climate crisis arising out of social struggles which challenge and seek to replace these institutions and their logics. However, we recognize that there may be important defensive struggles within the UN Framework Convention on Climate Change, such as fighting the expansion of carbon markets or advancing state recognition of Indigenous land rights.

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Free Albert Woodfox!

On June 8, 2015 a federal judge granted Louisiana prisoner Albert Woodfox unconditional release. Albert's conviction had already been overturned three times - most recently in 2013 - yet every time the state has appealed.

Today, Albert is still behind bars after spending four decades in cruel, unjust solitary confinement. He believes that he and fellow prisoners, Herman Wallace and Robert King, were first placed in solitary confinement in retaliation for their activism. All three men were members of the Black Panther Party. Together, they came to be known as the Angola 3.

It is time for the State of Louisiana to stop standing in the way of justice. Call on Louisiana Governor Bobby Jindal to ensure Albert's cruel and unjust confinement is not his legacy. Learn more

http://act.amnestyusa.org/ea-action/action?ea.client.id=1839&ea.campaign.id=35593&ea.tracking.id=Country_USA~MessagingCategory_PrisonersandPeopleatRisk&ac=W1506EAIAR2&ea.url.id=414689&forwarded=true

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Amnesty for all those arrested demanding justice for Freddie Gray!

Amnesty for ALL those arrested
demanding justice for Freddie Gray!

Sign and distribute the petition to drop the charges!
Spread this effort with #Amnesty4Baltimore

"A riot is the language of the unheard"
— Dr. Martin Luther King, Jr.

An estimated 300 people have been arrested in Baltimore in the last two weeks. Many have been brutalized, beaten and pepper-sprayed by police in the streets, and held for days in inhumane conditions. Those arrested include journalists, medics and legal observers.

One individual arrested for property destruction of a police vehicle is now facing life in prison and is being held on $500,000 bail. That's $150,000 more than the officer charged with the murder of Freddie Gray.  

The legal system has made it clear that they care more about broken windows than broken necks; more about a CVS than the lives of Baltimore's Black residents.

They showed no hesitation in arresting Baltimore's protesters and rebels, and sending in the National Guard, but took 19 days to put a single one of the killer cops in handcuffs. This was the outrageous double standard that led to the Baltimore Uprising.

 Sign the petition to drop the charges on all who have been arrested.

Petition to Baltimore Mayor Stephanie Rawlings-Blake

Download PDF of Petition 

http://www.answercoalition.org/amnesty_for_all_those_arrested_demanding_justice_for_freddie_gray?utm_campaign=baltimore_amn1&utm_medium=email&utm_source=answercoalition

Amn3.pngMayor Stephanie C. Rawlings-Blake
City Hall, Room 250,
100 North Holliday St.,
Baltimore, MD 21202

Dear Mayor Rawlings-Blake:

I stand in solidarity with those in Baltimore who are demanding that all charges be dropped against those who rose up against racism, police brutality, oppressive social conditions and delay of justice in the case of Freddie Gray. The whole world now recognizes that were it not for this powerful grassroots movement, in all its forms, there would be no indictment.

It is an outrage that peaceful protesters have been brutalized, beaten and pepper-sprayed by police in the streets, and held for days in inhumane conditions. Those arrested include journalists and legal observers.

Even the youth who are charged with property destruction and looting should be given an amnesty. There is no reason a teenager -- provoked by racists and justifiably angry -- should be facing life in prison for breaking the windows of a police car.

The City of Baltimore should work to rectify the conditions that led to this Uprising, rather than criminalizing those who took action in response to those conditions. Drop the charges now!

Sincerely,
[add your name below]

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CANCEL ALL STUDENT DEBT!

Sign the Petition:

http://cancelallstudentdebt.com/?code=kos



Dear President Obama, Senators, and Members of Congress:


Americans now owe $1.3 trillion in student debt. Eighty-six percent of that money is owed to the United States government. This is a crushing burden for more than 40 million Americans and their families.

I urge you to take immediate action to forgive all student debt, public and private.

American Federation of Teachers
Campaign for America's Future
Courage Campaign
Daily Kos
Democracy for America
LeftAction
Project Springboard
RH Reality Check
RootsAction
Student Debt Crisis
The Nation
Working Families


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Bay Area United Against War Newsletter

Table of Contents:

A. EVENTS AND ACTIONS

B. ARTICLES IN FULL



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A. EVENTS AND ACTIONS


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More on Mumia's Medical Needs

Mumia Abu-Jamal's will to live and his commitment to telling the truth is matched by our collective resolve to see him well and free. 

Please take action again. Please know that your calls, letters, emails, and faxes (even the ones that they hang up on or seem to ignore) are the only reason that he was given diagnostic testing.  Mumia is still weak, in a wheelchair, and his legs are bandaged heavily. He has still not been given a diagnosis or a treatment plan. Mumia needs a plan that will address the underlying causes of his chronic and potentially life threatening conditions. Please know that his mind is clear, and his energy is returning. He sends his love and his understanding- that because you took action, he is alive.

Mumia spent nine days Geisinger Medical Center in Danville PA, and is now back in the infirmary at SCI Mahanoy. Our actions today will ensure that Mumia receives the urgent diagnosis and medical treatment.

In the latest outrage, the Pennsylvania Department of Corrections is refusing to release Mumia's medical records. Their excuse- that Bret Grote from the Abolitionist Law Center and co-counsel Bob Boyle went to federal court to demand that his lawyers and family be allowed to advise and see him while he was hospitalized. Holding Mumia's medical records is simply retaliation for exercising his constitutional right to access to the courts.

And It is a direct attack on his ability to get expert advice and care. They are preventing Mumia and his doctor from seeing these critical records, at a time when his condition, while stable, remains serious.

Act Now.  

1. Call the Prison, the Governor, and the DOC. Demand that they release Mumia's medical records immediately (see numbers below).

2. Make a Gift to Prison Radio. We took a risk: we fronted $4K dollars so that we could place a full page Ad in The Nation Magazine. It appears in the June 1st issue. Stand with us as we amplify this message. Please give now. Then sign this important letter.

3. Make a gift to Mumia Abu-Jamal's Medical and Legal Fund. Help us get independent medical care for Mumia. We are still in need of funds for life sustaining advocacy and care. Click here to give.
Call, write and fax today!

John Kerestes, Superintendent SCI Mahanoy
Address: 301 Morea Road, Frackville, PA 17932
Phone: 570-773-2158 x8102
Fax: 570-783-2008

Secretary John Wetzel, Pennsylvania Department of Corrections
Address: 1920 Technology Parkway, Mechanicsburg, PA 17050
Phone:  717-728-4109, 717-728-2573
E-mail: ra-crpadocsecretary@pa.gov

Pennsylvania Governor Tom Wolf
Address: 508 Main Capitol Building, Harrisburg, PA 17120
Phone:  717-787-2500
Fax: 717-772-8284
Email: governor@pa.gov
                      
Your support of Prison Radio allowed us to recently record: Mumia Abu-Jamal, Kenneth Hartman, Reverend Edward Pinkney, Shaka Zulu, Jane Dorotik, Bill Dunne, Bryant Arroyo, Troy Thomas, Mondo We Langa (David Rice), and more.

Mumia's and other commentators' searing truth is needed on the radio. Listen to these commentaries at prisonradio.org.

Mumia Abu-Jamal:
137 Shots (2:00)

Kenneth Hartman:
Stop Strip Searching My Mom (4:21)

Bryant Arroyo:
The Unconstitutional AEDPA (11:06)
As you know, we are pulling out all the stops to free Mumia and keep him alive. Together with International Concerned Friends and Family of Mumia Abu-Jamal & the Free Mumia Abu-Jamal Coalition (NYC) we placed this full page Ad in The Nation Magazine. Please print it out and share it with friends. Please sign it at bit.ly/OpenLetterForMumia. Please help us print this Ad. It is costing $4K to design, print and motivate. Please take a moment to help Prison Radio make it happen, by sending a gift now.

Support Prison Radio

$35 to become a member.

$50 to become a member and receive a beautiful tote bag. Or call us to special order a yoga mat bag.

$100 to become a member and receive the DVD "Mumia: Long Distance Revolutionary."

$300 to become a member and bring one essay to the airwaves.

$1,000 (or $88 per month) will make you a member of our Prison Radio Freedom Circle. Thank you!
Support Prison Radio

To give by check:
Prison Radio/Redwood Justice Fund
PO Box 411074
San Francisco, CA
94141

Stock or legacy gifts:
Noelle Hanrahan
(415) 706 - 5222
Prison Radio is a project of the Redwood Justice Fund a CA 501c3 non profit.

Prison Radio has recorded Mumia and other political prisoners for over 25 years, and we are pulling out all the stops to keep these voices on the air. 

Please donate today to amplify prisoners' voices far and wide beyond the bars:

     Support Prison Radio: prisonradio.org/donate
     Defeat SB 508: bit.ly/defendfreespeech


Copyright © Prison Radio

www,prisonradio.org 415-706-5222

Our mailing address is:

Prison Radio PO Box 411074, SF CA 94141

http://us10.campaign-archive2.com/?u=247585f092e945ff55b9a1bb2&id=e113d0b6d0&e=0107d76ccd

Donate Now

$35 is the yearly membership.

$50 will get you a beautiful tote bag (you can special order a yoga mat bag, just call us).

$100 will get the DVD "Mumia: Long Distance Revolutionary"

$300 will bring one essay to the airwaves.

$1000 (or $88.83 per month) will make you a member of our Prison Radio Freedom Circle. Take a moment and Support Prison Radio

Luchando por la justicia y la libertad,

Noelle Hanrahan, Director, Prison Radio

PRISON RADIO

P.O. Box 411074 San Francisco, CA 94141

www.prisonradio.org
info@prisonradio.org 415-706-5222


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The  Labor Action Committee to Free Mumia Abu-Jamal Mobilizes Support Internationally:
No Execution by Medical Neglect!

International Unions Demand Decent Medical Treatment for Mumia Abu-Jamal


June 2, 2015

Mumia Abu-Jamal was recently sent back to prison after having been hospitalized for the second time. There are some reports that his health is improving. He said to Suzanne Ross of the International Concerned Friends and Family of Mumia Abu-Jamal that “if there had not been an international outcry about the lack of appropriate treatment, in fact AGAINST the 'treatment' that was bringing him so close to death, he was sure he would not be alive today”.

In some good news, he was also told by the prison doctor that his biopsy results came back negative.
However, neither Mumia nor his wife, lawyers or consulting doctors have been seen the actual medical reports detailing his condition. The Department of Corrections refuses to hand over his medical records, claiming that they don't have to hand them over because there is litigation to have them released! Denying Mumia and his family his medical records is an outrage!
We would like to inform you about some recent actions taken by unions around the world on behalf of Mumia.

- Unite, the largest union in the UK, representing over 1.4 million members, wrote letters to Governor Tom Wolf, Department of Corrections Secretary John Wetzel and Legal Counsel Theron Perez protesting Mumia's treatment.

- The International Dockworkers Council, representing 90,000 dockworkers from affiliated unions around the world, wrote an appeal to the labor movement calling for action on behalf of Mumia.
- The Inlandboatmen's Union of the Pacific sent a protest letter to Department of Corrections Secretary John Wetzel.

We hope that you will continue to take action on behalf of Mumia. Please call and email Department of Corrections Secretary John Wetzel and demand the following:

1) Mumia Abu-Jamal is an innocent man! He should be freed immediatel
2) Confirm what Mumia's medical condition is. Release his medical records to his family and lawyers!

3) Allow Mumia to be given medical treatment from a doctor of his choice. His doctor should be allowed to conduct an on-site medical examination, to communicate by phone with Mumia, and to communicate freely with prison medical staff.

4) Allow Mumia daily visits from his family, friends and lawyers!

5) Conduct an independent investigation of healthcare treatment inside the Pennsylvania prison system!
DEPARTMENT OF CORRECTIONS, SECRETARY JOHN WETZEL 717 728 4109

We are also attaching a sample union resolution for you to use as a template. Please consider submitting it to your union and asking them to take action on behalf of Mumia. We would also be happy to work with you and make a presentation to your union or community group about his condition.

The Labor Action Committee to Free Mumia Abu-Jam


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Campaign to Free Lorenzo Johnson

Lorenzo Speaks Concerning Prosecution's Brief:

JANUARY 1, 2015—The prosecutor has run away from (almost) every issue raised in my PCRA by begging the Court to dismiss everything as “untimely”. When they don’t do this, they suggest that me and my lawyers were “defamatory” towards either my former prosecutor Christopher Abruzzo or Detective Kevin Duffin, in our claims they withheld, misused or hid evidence of my Innocence, in order to secure an unjust conviction in this case. If I charged, a year ago, that about a dozen AGs (attorneys general) were involved in circulating porno via their office computers, people would’ve laughed at me, and seen me as crazy.

But, guess what? During 2014, we learned that this was the truth. How can it be defamatory to speak the truth? Notice the OAG (Office of Attorney General), never said the obvious: That AG Abruzzo didn’t inform the Defense about the relationship between his Motive Witness and his head detective (Victoria Doubs and Det. Duffin); that Det. Duffin doesn’t deny Doubs was his god-sister, and that she lived in his family home, or that he assisted her whenever she got into trouble.

Why not? Because it is true. How can you defame someone who defames himself? Mr. Christopher Abruzzo, Esq., when a member of the higher ranks of the OAG, sent and/or received copious amounts of porno to other attorneys general and beyond. What does this say about his sense of judgment? He thought enough about his behavior to resign from his post in the Governor’s Cabinet. If he thought that his behavior was okay, he’d still be sitting in the Governor’s cabinet, right? The OAG cannot honestly oppose anything we’ve argued, but they try by seeking to get the Court to do their dirty work, how? By denying an Evidentiary Hearing to prove every point we’ve claimed.

The prosecution is trying desperately to avoid dealing with the substance of my claims in Com. v. Lorenzo Johnson. So, they slander my Legal Team and blame them for defaming the good AG’s and Cops involved with this case. They try to do what is undeniable, to deny that they hid evidence from the Defense for years. They blamed me for daring to protest the hidden evidence of their malfeasance and other acts to sabotage the defense. They claim that they had an “Open File” policy with my trial counsel. But “Open File” is more than letting an attorney read something in their office. If it’s a search for the truth it must include what is turned over to the attorney, for how do we really know what was shown to her?

They say it is inconceivable that an attorney would read a file, beginning on page nine (9), and not ask for the preceding eight (8) pages. Yet, it is conceivable if trial counsel was ineffective for not demanding the record of the first eight pages. Pages that identify the State’s only witness as a “SUSPECT” in the murder for which her client was charged! How could such an attorney fail to recognize the relevance of such an issue, barring their sheer Ineffectiveness and frankly, Incompetence.

By seeking to avoid an evidentiary hearing, the prosecution seeks to avoid evidence of their wrongdoing being made plain, for all to see. If they believe I’m wrong, why not prove it? They can’t. So they shout I filed my appeal untimely, as if there can ever justly be a rule that precludes an innocent from proving his innocence! Not to mention the fact that the prosecution has failed to even mention the positive finger prints that ay my trial they said none existed. Don’t try to hide it with a lame argument about time. When isn’t there a time for truth? The prosecution should be ashamed of itself for taking this road. It is unworthy of an office that claims to seek justice.

After the trial verdict The Patriot-News (March 18, 1997) reported, “Deputy Attorney General Christopher Abruzzo admitted there were some serious concerns about the strength of the evidence against Johnson and praised the jury for doing a thorough job.” I guess he forgot to mention all of the evidence he left out to show Innocence.

Now, more than ever, Lorenzo Johnson needs your support.

Publicize his case; bring it to your friends, clubs, religious

and social organizations.

SIGN LORENZO JOHNSON'S FREEDOM PETITION

http://www.freelorenzojohnson.org/sign-the-petition.html

CONTRIBUTE TO LORENZO'S CAMPAIGN FOR FREEDOM!

http://www.freelorenzojohnson.org/how-can-i-help.html

Write: Lorenzo Johnson, DF 1036

            SCI Mahanoy

            301 Morea Rd.

            Frackville, PA 17932

 Email: Lorenzo Johnson through JPAY.com code:

              Lorenzo Johnson DF 1036 PA DOC


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Join the Fight to Free Rev. Pinkney!

Click HERE to view in browser

http://www.iacenter.org/prisoners/freepinkney-1-28-15/
   

On December 15, 2014 the Rev. Edward Pinkney of Benton Harbor, Michigan was thrown into prison for 2.5 to 10 years. This 66-year-old leading African American activist was tried and convicted in front of an all-white jury and racist white judge and prosecutor for supposedly altering 5 dates on a recall petition against the mayor of Benton Harbor.

The prosecutor, with the judge’s approval, repeatedly told the jury “you don’t need evidence to convict Mr. Pinkney.” And ABSOLUTELY NO EVIDENCE WAS EVER PRESENTED THAT TIED REV. PINKNEY TO THE ‘ALTERED’ PETITIONS. Rev. Pinkney was immediately led away in handcuffs and thrown into Jackson Prison.

This is an outrageous charge. It is an outrageous conviction. It is an even more outrageous sentence! It must be appealed.

With your help supporters need to raise $20,000 for Rev. Pinkney’s appeal.

Checks can be made out to BANCO (Black Autonomy Network Community Organization). This is the organization founded by Rev. Pinkney.  Mail them to: Mrs. Dorothy Pinkney, 1940 Union Street, Benton Harbor, MI 49022.

Donations can be accepted on-line at bhbanco.org – press the donate button.

For information on the decade long campaign to destroy Rev. Pinkney go to bhbanco.org and workers.org(search “Pinkney”).

We urge your support to the efforts to Free Rev. Pinkney!Ramsey Clark – Former U.S. attorney general,
Cynthia McKinney – Former member of U.S. Congress,
Lynne Stewart – Former political prisoner and human rights attorney
Ralph Poynter – New Abolitionist Movement,
Abayomi Azikiwe – Editor, Pan-African News Wire<
Larry Holmes – Peoples Power Assembly,
David Sole – Michigan Emergency Committee Against War & Injustice
Sara Flounders – International Action Center

MESSAGE FROM REV. PINKNEY

I am now in Marquette prison over 15 hours from wife and family, sitting in prison for a crime that was never committed. Judge Schrock and Mike Sepic both admitted there was no evidence against me but now I sit in prison facing 30 months. Schrock actually stated that he wanted to make an example out of me. (to scare Benton Harbor residents even more...) ONLY IN AMERICA. I now have an army to help fight Berrien County. When I arrived at Jackson state prison on Dec. 15, I met several hundred people from Detroit, Flint, Kalamazoo, and Grand Rapids. Some people recognized me. There was an outstanding amount of support given by the prison inmates. When I was transported to Marquette Prison it took 2 days. The prisoners knew who I was. One of the guards looked me up on the internet and said, "who would believe Berrien County is this racist." 

Background to Campaign to free Rev. Pinkney

Michigan political prisoner the Rev. Edward Pinkney is a victim of racist injustice. He was sentenced to 30 months to 10 years for supposedly changing the dates on 5 signatures on a petition to recall Benton Harbor Mayor James Hightower.

No material or circumstantial evidence was presented at the trial that would implicate Pinkney in the purported5 felonies. Many believe that Pinkney, a Berrien County activist and leader of the Black Autonomy Network Community Organization (BANCO), is being punished by local authorities for opposing the corporate plans of Whirlpool Corp, headquartered in Benton Harbor, Michigan.

In 2012, Pinkney and BANCO led an “Occupy the PGA [Professional Golfers’ Association of America]” demonstration against a world-renowned golf tournament held at the newly created Jack Nicklaus Signature Golf Course on the shoreline of Lake Michigan. The course was carved out of Jean Klock Park, which had been donated to the city of Benton Harbor decades ago.

Berrien County officials were determined to defeat the recall campaign against Mayor Hightower, who opposed a program that would have taxed local corporations in order to create jobs and improve conditions in Benton Harbor, a majority African-American municipality. Like other Michigan cities, it has been devastated by widespread poverty and unemployment.

The Benton Harbor corporate power structure has used similar fraudulent charges to stop past efforts to recall or vote out of office the racist white officials, from mayor, judges, prosecutors in a majority Black city. Rev Pinkney who always quotes scripture, as many Christian ministers do, was even convicted for quoting scripture in a newspaper column. This outrageous conviction was overturned on appeal. We must do this again!

To sign the petition in support of the Rev. Edward Pinkney, log on to: tinyurl.com/ps4lwyn.

Contributions for Rev. Pinkney’s defense can be sent to BANCO at Mrs Dorothy Pinkney, 1940 Union St., Benton Harbor, MI 49022

Or you can donate on-line at bhbanco.org.

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COURAGE TO RESIST

http://couragetoresist.org/

New Action--write letters to DoD officials requesting clemency for Chelsea!

Secretary of the Army John McHugh

President Obama has delegated review of Chelsea Manning’s clemency appeal to individuals within the Department of Defense.

Please write them to express your support for heroic WikiLeaks’ whistle-blower former US Army intelligence analyst PFC Chelsea Manning’s release from military prison.

It is important that each of these authorities realize the wide support that Chelsea (formerly Bradley) Manning enjoys worldwide. They need to be reminded that millions understand that Manning is a political prisoner, imprisoned for following her conscience. While it is highly unlikely that any of these individuals would independently move to release Manning, a reduction in Manning’s outrageous 35-year prison sentence is a possibility at this stage.

Take action TODAY – Write letters supporting Chelsea’s clemency petition to the following DoD authorities:

Secretary of the Army John McHugh

101 Army Pentagon

Washington, DC 20310-0101

The Judge Advocate General

2200 Army Pentagon

Washington, DC 20310-2200

Army Clemency and Parole Board

251 18th St, Suite 385

Arlington, VA 22202-3532

Directorate of Inmate Administration

Attn: Boards Branch

U.S. Disciplinary Barracks

1301 N. Warehouse Road

Fort Leavenworth, KS 66027-2304

Suggestions for letters send to DoD officials:

The letter should focus on your support for Chelsea Manning, and especially why you believe justice will be served if Chelsea Manning’s sentence is reduced.  The letter should NOT be anti-military as this will be unlikely to help.

A suggested message: “Chelsea Manning has been punished enough for violating military regulations in the course of being true to her conscience.  I urge you to use your authorityto reduce Pvt. Manning’s sentence to time served.”  Beyond that general message, feel free to personalize the details as to why you believe Chelsea deserves clemency.

Consider composing your letter on personalized letterhead -you can create this yourself (here are templates and some tips for doing that).

A comment on this post will NOT be seen by DoD authorities–please send your letters to the addresses above

This clemency petition is separate from Chelsea Manning’s upcoming appeal before the US Army Court of Criminal Appeals next year, where Manning’s new attorney Nancy Hollander will have an opportunity to highlight the prosecution’s—and the trial judge’s—misconduct during last year’s trial at Ft. Meade, Maryland.

Help us continue to cover 100% of Chelsea’s legal fees at this critical stage!


Courage to Resist
484 Lake Park Ave. #41
Oakland, CA 94610
510-488-3559
couragetoresist.org


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B. ARTICLES IN FULL


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1) In Bed-Stuy Housing Market, Profit and Preservation Battle
By


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2) In Charleston, a Millennial Race Terrorist
By Charles M. Blow


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3) ‘The Condition of Black Life Is One of Mourning’
The murder of three men and six women at a church in Charleston is a national tragedy, but in America, the killing of black people is an unending spectacle.
A friend recently told me that when she gave birth to her son, before naming him, before even nursing him, her first thought was, I have to get him out of this country. We both laughed. Perhaps our black humor had to do with understanding that getting out was neither an option nor the real desire. This is it, our life. Here we work, hold citizenship, pensions, health insurance, family, friends and on and on. She couldn’t, she didn’t leave. Years after his birth, whenever her son steps out of their home, her status as the mother of a living human being remains as precarious as ever. Added to the natural fears of every parent facing the randomness of life is this other knowledge of the ways in which institutional racism works in our country. Ours was the laughter of vulnerability, fear, recognition and an absurd stuckness.

I asked another friend what it’s like being the mother of a black son. “The condition of black life is one of mourning,” she said bluntly. For her, mourning lived in real time inside her and her son’s reality: At any moment she might lose her reason for living. Though the white liberal imagination likes to feel temporarily bad about black suffering, there really is no mode of empathy that can replicate the daily strain of knowing that as a black person you can be killed for simply being black: no hands in your pockets, no playing music, no sudden movements, no driving your car, no walking at night, no walking in the day, no turning onto this street, no entering this building, no standing your ground, no standing here, no standing there, no talking back, no playing with toy guns, no living while black.

Eleven days after I was born, on Sept. 15, 1963, four black girls were killed in the bombing of the 16th Street Baptist Church in Birmingham, Ala. Now, 52 years later, six black women and three black men have been shot to death while at a Bible-study meeting at the historic Emanuel African Methodist Episcopal Church in Charleston, S.C. They were killed by a homegrown terrorist, self-identifed as a white supremacist, who might also be a “disturbed young man” (as various news outlets have described him). It has been reported that a black woman and her 5-year-old granddaughter survived the shooting by playing dead. They are two of the three survivors of the attack. The white family of the suspect says that for them this is a difficult time. This is indisputable. But for African-American families, this living in a state of mourning and fear remains commonplace.

The spectacle of the shooting suggests an event out of time, as if the killing of black people with white-supremacist justification interrupts anything other than regular television programming. But Dylann Storm Roof did not create himself from nothing. He has grown up with the rhetoric and orientation of racism. He has seen white men like Benjamin F. Haskell, Thomas Gleason and Michael Jacques plead guilty to, or be convicted of, burning Macedonia Church of God in Christ in Springfield, Mass., just hours after President Obama was elected. Every racist statement he has made he could have heard all his life. He, along with the rest of us, has been living with slain black bodies.

We live in a country where Americans assimilate corpses in their daily comings and goings. Dead blacks are a part of normal life here. Dying in ship hulls, tossed into the Atlantic, hanging from trees, beaten, shot in churches, gunned down by the police or warehoused in prisons: Historically, there is no quotidian without the enslaved, chained or dead black body to gaze upon or to hear about or to position a self against. When blacks become overwhelmed by our culture’s disorder and protest (ultimately to our own detriment, because protest gives the police justification to militarize, as they did in Ferguson), the wrongheaded question that is asked is, What kind of savages are we? Rather than, What kind of country do we live in?

In 1955, when Emmett Till’s mutilated and bloated body was recovered from the Tallahatchie River and placed for burial in a nailed-shut pine box, his mother, Mamie Till Mobley, demanded his body be transported from Mississippi, where Till had been visiting relatives, to his home in Chicago. Once the Chicago funeral home received the body, she made a decision that would create a new pathway for how to think about a lynched body. She requested an open coffin and allowed photographs to be taken and published of her dead son’s disfigured body.

Mobley’s refusal to keep private grief private allowed a body that meant nothing to the criminal-justice system to stand as evidence. By placing both herself and her son’s corpse in positions of refusal relative to the etiquette of grief, she “disidentified” with the tradition of the lynched figure left out in public view as a warning to the black community, thereby using the lynching tradition against itself. The spectacle of the black body, in her hands, publicized the injustice mapped onto her son’s corpse. “Let the people see what I see,” she said, adding, “I believe that the whole United States is mourning with me.”

It’s very unlikely that her belief in a national mourning was fully realized, but her desire to make mourning enter our day-to-day world was a new kind of logic. In refusing to look away from the flesh of our domestic murders, by insisting we look with her upon the dead, she reframed mourning as a method of acknowledgment that helped energize the civil rights movement in the 1950s and ’60s.

The decision not to release photos of the crime scene in Charleston, perhaps out of deference to the families of the dead, doesn’t forestall our mourning. But in doing so, the bodies that demonstrate all too tragically that “black skin is not a weapon” (as one protest poster read last year) are turned into an abstraction. It’s one thing to imagine nine black bodies bleeding out on a church floor, and another thing to see it. The lack of visual evidence remains in contrast to what we saw in Ferguson, where the police, in their refusal to move Michael Brown’s body, perhaps unknowingly continued where Till’s mother left off.

After Brown was shot six times, twice in the head, his body was left facedown in the street by the police officers. Whatever their reasoning, by not moving Brown’s corpse for four hours after his shooting, the police made mourning his death part of what it meant to take in the details of his story. No one could consider the facts of Michael Brown’s interaction with the Ferguson police officer Darren Wilson without also thinking of the bullet-riddled body bleeding on the asphalt. It would be a mistake to presume that everyone who saw the image mourned Brown, but once exposed to it, a person had to decide whether his dead black body mattered enough to be mourned. (Another option, of course, is that it becomes a spectacle for white pornography: the dead body as an object that satisfies an illicit desire. Perhaps this is where Dylann Storm Roof stepped in.)

Black Lives Matter, the movement founded by the activists Alicia Garza, Patrisse Cullors and Opal Tometi, began with the premise that the incommensurable experiences of systemic racism creates an unequal playing field. The American imagination has never been able to fully recover from its white-supremacist beginnings. Consequently, our laws and attitudes have been straining against the devaluation of the black body. Despite good intentions, the associations of blackness with inarticulate, bestial criminality persist beneath the appearance of white civility. This assumption both frames and determines our individual interactions and experiences as citizens.

The American tendency to normalize situations by centralizing whiteness was consciously or unconsciously demonstrated again when certain whites, like the president of Smith College, sought to alter the language of “Black Lives Matter” to “All Lives Matter.” What on its surface was intended to be interpreted as a humanist move — “aren’t we all just people here?” — didn’t take into account a system inured to black corpses in our public spaces. When the judge in the Charleston bond hearing for Dylann Storm Roof called for support of Roof’s family, it was also a subtle shift away from valuing the black body in our time of deep despair.

Anti-black racism is in the culture. It’s in our laws, in our advertisements, in our friendships, in our segregated cities, in our schools, in our Congress, in our scientific experiments, in our language, on the Internet, in our bodies no matter our race, in our communities and, perhaps most devastatingly, in our justice system. The unarmed, slain black bodies in public spaces turn grief into our everyday feeling that something is wrong everywhere and all the time, even if locally things appear normal. Having coffee, walking the dog, reading the paper, taking the elevator to the office, dropping the kids off at school: All of this good life is surrounded by the ambient feeling that at any given moment, a black person is being killed in the street or in his home by the armed hatred of a fellow American.

The Black Lives Matter movement can be read as an attempt to keep mourning an open dynamic in our culture because black lives exist in a state of precariousness. Mourning then bears both the vulnerability inherent in black lives and the instability regarding a future for those lives. Unlike earlier black-power movements that tried to fight or segregate for self-preservation, Black Lives Matter aligns with the dead, continues the mourning and refuses the forgetting in front of all of us. If the Rev. Martin Luther King Jr.’s civil rights movement made demands that altered the course of American lives and backed up those demands with the willingness to give up your life in service of your civil rights, with Black Lives Matter, a more internalized change is being asked for: recognition.

The truth, as I see it, is that if black men and women, black boys and girls, mattered, if we were seen as living, we would not be dying simply because whites don’t like us. Our deaths inside a system of racism existed before we were born. The legacy of black bodies as property and subsequently three-fifths human continues to pollute the white imagination. To inhabit our citizenry fully, we have to not only understand this, but also grasp it. In the words of playwright Lorraine Hansberry, “The problem is we have to find some way with these dialogues to show and to encourage the white liberal to stop being a liberal and become an American radical.” And, as my friend the critic and poet Fred Moten has written: “I believe in the world and want to be in it. I want to be in it all the way to the end of it because I believe in another world and I want to be in that.” This other world, that world, would presumably be one where black living matters. But we can’t get there without fully recognizing what is here.

Dylann Storm Roof’s unmediated hatred of black people; Black Lives Matter; citizens’ videotaping the killings of blacks; the Ferguson Police Department leaving Brown’s body in the street — all these actions support Mamie Till Mobley’s belief that we need to see or hear the truth. We need the truth of how the bodies died to interrupt the course of normal life. But if keeping the dead at the forefront of our consciousness is crucial for our body politic, what of the families of the dead? How must it feel to a family member for the deceased to be more important as evidence than as an individual to be buried and laid to rest?

Michael Brown’s mother, Lesley McSpadden, was kept away from her son’s body because it was evidence. She was denied the rights of a mother, a sad fact reminiscent of pre-Civil War times, when as a slave she would have had no legal claim to her offspring. McSpadden learned of her new identity as a mother of a dead son from bystanders: “There were some girls down there had recorded the whole thing,” she told reporters. One girl, she said, “showed me a picture on her phone. She said, ‘Isn’t that your son?’ I just bawled even harder. Just to see that, my son lying there lifeless, for no apparent reason.” Circling the perimeter around her son’s body, McSpadden tried to disperse the crowd: “All I want them to do is pick up my baby.”

McSpadden, unlike Mamie Till Mobley, seemed to have little desire to expose her son’s corpse to the media. Her son was not an orphan body for everyone to look upon. She wanted him covered and removed from sight. He belonged to her, her baby. After Brown’s corpse was finally taken away, two weeks passed before his family was able to see him. This loss of control and authority might explain why after Brown’s death, McSpadden was supposedly in the precarious position of accosting vendors selling T-shirts that demanded justice for Michael Brown that used her son’s name. Not only were the procedures around her son’s corpse out of her hands; his name had been commoditized and assimilated into our modes of capitalism.

Some of McSpadden’s neighbors in Ferguson also wanted to create distance between themselves and the public life of Brown’s death. They did not need a constant reminder of the ways black bodies don’t matter to law-enforcement officers in their neighborhood. By the request of the community, the original makeshift memorial — with flowers, pictures, notes and teddy bears — was finally removed by Brown’s father on what would have been his birthday and replaced by an official plaque installed on the sidewalk next to where Brown died. The permanent reminder can be engaged or stepped over, depending on the pedestrian’s desires.

In order to be away from the site of the murder of her son, Tamir Rice, Samaria moved out of her Cleveland home and into a homeless shelter. (Her family eventually relocated her.) “The whole world has seen the same video like I’ve seen,” she said about Tamir’s being shot by a police officer. The video, which was played and replayed in the media, documented the two seconds it took the police to arrive and shoot; the two seconds that marked the end of her son’s life and that became a document to be examined by everyone. It’s possible this shared scrutiny explains why the police held his 12-year-old body for six months after his death. Everyone could see what the police would have to explain away. The justice system wasn’t able to do it, and a judge found probable cause to charge the officer who shot Rice with murder. Meanwhile, for Samaria Rice, her unburied son’s memory made her neighborhood unbearable.

Regardless of the wishes of these mothers — mothers of men like Brown, John Crawford III or Eric Garner, and also mothers of women and girls like Rekia Boyd and Aiyana Stanley-Jones, each of whom was killed by the police — their children’s deaths will remain within the public discourse. For those who believe the same behavior that got them killed if exhibited by a white man or boy would not have ended his life, the subsequent failure to indict or convict the police officers involved in these various cases requires that public mourning continue and remain present indefinitely. “I want to see a cop shoot a white unarmed teenager in the back,” Toni Morrison said in April. She went on to say: “I want to see a white man convicted for raping a black woman. Then when you ask me, ‘Is it over?’ I will say yes.” Morrison is right to suggest that this action would signal change, but the real change needs to be a rerouting of interior belief. It’s an individual challenge that needs to happen before any action by a political justice system would signify true societal change.

The Charleston murders alerted us to the reality that a system so steeped in anti-black racism means that on any given day it can be open season on any black person — old or young, man, woman or child. There exists no equivalent reality for white Americans. The Confederate battle flag continues to fly at South Carolina’s statehouse as a reminder of a history marked by lynched black bodies. We can distance ourselves from this fact until the next horrific killing, but we won’t be able to outrun it. History’s authority over us is not broken by maintaining a silence about its continued effects.

A sustained state of national mourning for black lives is called for in order to point to the undeniability of their devaluation. The hope is that recognition will break a momentum that laws haven’t altered. Susie Jackson; Sharonda Coleman-Singleton; DePayne Middleton-Doctor; Ethel Lee Lance; the Rev. Daniel Lee Simmons Sr.; the Rev. Clementa C. Pinckney; Cynthia Hurd; Tywanza Sanders and Myra Thompson were murdered because they were black. It’s extraordinary how ordinary our grief sits inside this fact. One friend said, “I am so afraid, every day.” Her son’s childhood feels impossible, because he will have to be — has to be — so much more careful. Our mourning, this mourning, is in time with our lives. There is no life outside of our reality here. Is this something that can be seen and known by parents of white children? This is the question that nags me. National mourning, as advocated by Black Lives Matter, is a mode of intervention and interruption that might itself be assimilated into the category of public annoyance. This is altogether possible; but also possible is the recognition that it’s a lack of feeling for another that is our problem. Grief, then, for these deceased others might align some of us, for the first time, with the living.

Claudia Rankine is a professor of English at Pomona College. She is the author of five collections of poetry, including, most recently, “Citizen.”





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4) Risk of Extreme Weather From Climate Change to Rise Over Next Century, Report Says


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5) Why Don’t the Poor Rise Up?
By


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6) More Americans Are Renting, and Paying More, as Homeownership Falls


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7) At the Women’s World Cup, a Memento Players Are Stuck With and Stuck To

WINNIPEG, Manitoba

Before the United States played Sweden in a Women’s World Cup match here this month, some American fans waited in line for hours to be the first to enter the stadium. When the gates finally opened, it was like the running of the bulls.

Parents sprinted down the main concourse. Preteen girls dodged food carts and garbage cans to cut in front of people ahead of them.

They were not off to their seats; their destination was the souvenir shop. In a matter of minutes, a line snaked out the store’s doors. Those poor people. What they didn’t know was that the best memento from this World Cup was actually down on the field, hidden — for the moment — between the blades of fake grass.

Millions upon millions of tiny rubber pellets.

That’s the collectible fans should take home from this World Cup, the first to be played exclusively on artificial turf. It’s certainly what many of the players will remember.

“We find those things everywhere,” United States defender Julie Johnston said. “They are between your toes and in your shorts. Two days later, you’ll find some on another part of your body. You’re like, ‘I don’t understand how this isn’t leaving.’ ”

Midfielder Megan Rapinoe said that she had discovered the dark pellets in her hair and her nose, but not yet, thankfully, in her mouth. The mere mention of the topic drew a feigned look of disgust from her teammate Meghan Klingenberg.

“I’ve found them in my bra — it’s incredible where you can find them,” Klingenberg said. “I’ll take a shower later that day, and I’ll be like, ‘What in the world?’ ”

A World Cup T-shirt will fade and become threadbare, but these World Cup souvenirs will last and last — because, after all, bits of recycled rubber don’t exactly scream biodegradable. They will also stand a constant reminder that neither FIFA nor the Canadian Soccer Association valued the women’s game enough to mandate that its biggest championship be played on grass — the way the game should be played, and the way the men get to play it.

FIFA has long supported and praised developments in artificial turf technology, and it has pushed its wider use. And in some parts of the world, it does make financial sense to install a durable artificial field rather than a natural one that might not hold up to overuse or the elements. But questions have been raised about whether players’ repeated exposure to all that ground-up rubber comes with the risk of health problems. Much of the evidence remains anecdotal, and the studies on the topic have been limited or financed by the industry itself.

Until there is more data, women’s soccer will have a World Cup to remember, black pellets and all. This one has featured better TV ratings than ever, more fans than ever and more interaction between players and recycled bits of car tires than ever.

Watch the ball or any player hit the turf during a game, and you’ll see a spray of black scatter so naturally that it’s as if drops of rain are splashing into the air (if there were such a thing as coal-black rain).

Still, artificial turf is the future of the sport, FIFA’s president has said, so players should embrace it and prepare to be pelted in the face with grains of rubber, game after game, for years to come. Besides, nothing accentuates the game’s beauty and long history more than the world’s best players battling for 90 minutes on Liga Turf RS+CoolPlus World Cup Edition 260 W ACS Bionic Fibre Infill.

So maybe every player should take home a jarful of crumbs of old Goodyears to share with their grandchildren one day. There will be so many stories to tell.United States midfielder Lori Chalupny will remember finding the pellets in her bedsheets days after playing on artificial turf. Alex Morgan and others will recall how the pellets absorb not only shocks but heat, making a match in the midday summer sun something like playing on a simmering frying pan. Morgan has told stories of playing on turf so hot — as high as 160 degrees — that she needed to be in constant motion to keep from searing the soles of her feet right through her cleats.

“Your feet will burn right off,” Klingenberg said.

The Swedish midfielder Nilla Fischer said some of her teammates wrapped each of their toes with athletic tape every time they played on turf, to prevent blisters created by the scorching surface.

And when those players remove the tape, what do they find collected on it? You guessed it: more souvenir pellets.

Chalupny said she felt terrible every time she changed in her hotel after a game or a practice, knowing that the simple act of peeling off her shorts and shirt would send the traveling tidbits in every direction — onto the carpet, into the tub, onto furniture.

“I’m sure the maids just love us,” she said.

But one maid at a team hotel here couldn’t tell me how much of a nuisance the pellets might have been at this World Cup, or how annoying it could be to find them in the laundry days after the teams had departed. She said she was afraid to talk to a reporter.

“I’m sorry, but I don’t think FIFA would like that,” she said. “And we don’t want to get in trouble with FIFA.”




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8) Homegrown Radicals More Deadly Than Jihadis in U.S.


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9) Freddie Gray’s Death Was Homicide, Autopsy Says


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10) New York City Settles Wrongful Conviction Case in Brooklyn for $6.25 Million


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11) Prosecutors Say Officer Didn’t Help Man He Shot in Brooklyn Stairwell


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